World Religion Day in India: Interfaith ideals hollowed out by hate and spectacle
From television studios to religious platforms, institutions meant to foster harmony now reward polarisation and silence coexistence
By Staff Writer
NEW DELHI, INDIA (MNTV) ā World Religion Day is meant to foreground dialogue, coexistence, and ethical engagement between faiths. In India, however, the ideals of interfaith harmony increasingly clash with a reality shaped by rising hate speech, violence against religious minorities, and the steady erosion of spaces meant for genuine dialogue.
At a time when interfaith understanding should be actively nurtured, India has witnessed far more hate speech events than interfaith initiatives. Dialogue has not vanished entirely, but it has been pushed to the margins ā overwhelmed by spectacle, symbolism, and hostility.
Interfaith dialogue is not merely about symbolic representation or shared stages. At its core, it rests on ethical values: restraint, humility, recognition of difference, and the assurance of equal dignity.
It presupposes safety, the ability of communities to speak, disagree, and coexist without fear.
In contemporary India, those foundations have weakened. Public spaces that should encourage understanding increasingly frame religious interaction as confrontation rather than conversation.
Ram Puniyani, a veteran public intellectual and longtime commentator on communal politics, describes the decline as stark when measured against earlier decades.
“Interfaith relations and dialogue are degenerating as intercommunity relations worsen at a rapid rate,” he says.
“Compared to earlier decades, the situation has deteriorated sharply. Attacks on minorities are rising, and incidents of atrocities against minorities are increasing.”
Media amplifies division
In a religiously diverse society, mass media ā especially television ā carries enormous responsibility.
With its reach and influence, it could function as a platform to model ethical disagreement, de-escalate tensions, and encourage coexistence. Instead, Indian television has played a central role in hollowing out the very idea of interfaith dialogue.
Primetime programming is dominated by “HinduāMuslim debates” that prioritize provocation over understanding.
These shows thrive on confrontation, flatten religious identity into binary opposition, and reward outrage with airtime. Faith becomes spectacle, not belief; identity becomes something to be defended or attacked.
Puniyani describes this as a deliberate pattern. “The TV debates have added fuel to the fire,” he says.
“A large section of Indian media is at the service of a communal agenda. These shows have developed methods to target religious minorities by inviting fringe elements from minority communities and turning discussion into confrontation.”
Television does more than spread hate ā it actively displaces the space where interfaith dialogue should exist.
On a day meant to celebrate religious harmony, the role of media in making dialogue itself anathema becomes impossible to ignore.
Religious authority’s moral abdication
Religious leaders have historically been expected to act as moral anchors during moments of social tension. In recent years, however, sections of the majority Hindu religious leadership have moved in the opposite direction.
Public gatherings framed as religious assemblies ā including so-called Dharma Sansads ā have featured incendiary rhetoric, dehumanization of minorities, and even open calls for genocidal violence.
Such language, delivered publicly and often without consequence, marks a profound ethical collapse.
“Self-proclaimed Hindu religious figures are playing a very negative role in worsening intercommunity relations,” Puniyani says.
“They are indulging in hate speech against religious minorities and are getting away with it because the ruling establishment is sympathetic to them. This attitude gives them practical immunity.”
These events are no longer fringe. “Due to mainstream media and social media, these gatherings are spewing unlimited hate against religious minorities,” Puniyani says.
“This intensifies hostility and makes minorities more vulnerable to violence.”
Interfaith dialogue cannot survive when religious authority itself legitimizes exclusion. Calls for peace lose credibility when incitement is normalized.
Symbolism without substance
At the level of political leadership, interfaith harmony is frequently projected through carefully curated imagery. Meetings with minority religious leaders, participation in interfaith events, and public messages emphasizing unity are widely circulated.
Prime Minister Narendra Modi has often appeared in photographs with religious minority leaders, projecting an image of inclusion.
Yet this symbolism coexists with complicity in anti-Muslim and anti-Christian violence, attacks on places of worship, and the expansion of laws that disproportionately affect minorities.
In 2025 alone, more than 1,300 hate speech events were reported. Muslims have been lynched, and Christmas celebrations attacked in several states. Symbolic pluralism has not translated into institutional protection.
This disconnect raises a central question for World Religion Day: can dialogue have meaning without equal rights and security?
Despite the bleak landscape, interfaith engagement has not disappeared entirely. Some local community groups and civil society organizations continue to organize small-scale interfaith meetings, attempting to rebuild trust at the grassroots.
Puniyani believes such efforts remain crucial, even if uneven.
“It is possible to promote interfaith amity,” he says. “Community-level approaches that bring different groups together for amicable interaction are central to restoring harmony. These efforts need to be expanded. There is also a need to strengthen peace movements and bust myths against minorities.”
The challenge, he notes, lies in power imbalance. Hate-mongers command larger platforms, greater resources, and political protection ā while voices of reconciliation struggle to be heard.
A reckoning required
World Religion Day should be more than a symbolic observance.
It should prompt a reckoning with how interfaith ideals have been hollowed out by media spectacle, political expediency, and moral abdication.
Dialogue without equality is empty. Harmony without protection is fragile.
If World Religion Day is to retain meaning in India, interfaith engagement must move beyond words ā and confront the structures that reward hate while silencing coexistence.